Canonization achieved

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Gurevitch, M. & Scannell, P. (2002) Canonization achieved? Stuart hall's 'Encoding/decoding'. In Katz, E., J. D. Peters, T. Liebes, and A. Orloff (Eds.), Canonic texts in media research: are there any? Should there be? How about these? Cambridge: Polity.

Contents

Canonization

  • Defining the boundaries of a field
  • Relative to the disciplinary scope
    • e.g. "Communication", "Social science", "Audience studies", etc.
  • Achieved v. bestowed canon status
    • Is it seminal?
  • Depends on death
    • Sanctification, mortification

"Biography" of an essay

Encoding/decoding, an "ur-text of media studies" (232)

  • Encoding/decoding specifically argues for such biographical reading of an essay (235)
  • "Work in progress [...] without aspirations to an afterlife" (233)
  • Historical context, circumstances of its writing: invoke the "working life of" the CCCS (233)
    • "Eager", "exciting", "where the action was" (233)
  • Title references Barthes' S/z, 1975
  • Hall's "high point", "major intellectual achievement" (234)
  • CCCS frenetic place with "the noise of theory" (235)

E/D in opposition

  • "Slightly polemical thrust" in the context of a mass comm conference at Centre for Mass Communication Research at University of Leister (235)
  • Not a "grand model", but targeted specifically at the CMCR at Leister
    • A place lacking in "clear theoretical/political agenda" (236)
    • Such a lack is "unconsciously, a political choice" (236)

A text in transition

"Hermeneutics of suspicion"

  • Phrase borrowed from Habermas (1970)
  • Texts treated (in a Freudian sense) like dreams
  • Subject to "depth analysis", they can reveal "latent [cultural] meanings" (237)
  • Similar jump as Butler made in 1990, starting from Freud but exceeding the individual

E/D is a contact point

  • Between earlier Marxism and comm studies
  • To a more "complex" Marxism with the availability of Althusser's "ideological state apparatuses" and Gramsci's "hegemony" (238)

The 1980 text

  • Earlier paper has been "topped and tailed" (238)
    • Modified to address a broader audience
    • Emphasis switches from encoding/production to decoding/audiences (240)

Origin of Encoding/decoding idea

"source - encoder - message - decoder - destination" (238)
  • Schramm, Wilbur. (1964) introduced notions of "feedback" into this model
    • Contextualized within framework of social relations, socio-cultural environment
  • Hall criticizes the "linearity" of this model and its focus on exchange (239)
    • Decoding process is independent of encoding
    • If the intended message is not transmitted successfully, it's not a matter of failure or noise

The beginnings of canonization

Morley and Brunsdon's The nationwide audience first application of E/D (243)

  • Context: rise of Thatcher and "imported mixture" of
    • "Continental Marxism": Althusser, Benjamin, Gramsci
    • "Semiology": Barthes, Eco, Gauthier

Canonization depends on "appearance [...] at the right, and ripe, time" (244)

  • Also, E/D didn't strike (non-Marxist) comm scholars as particular revolutionary so they were more likely to accept it
    • Even though it "subverted the older conceptual frameworks" (245)
"Some texts are born canonic, some achieve canonization, and some (at their peril?) have canonization thrust upon them." (246)
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