Encoding/decoding

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Hall, S. (1980) "Encoding/decoding." Culture, Media, Language: Working Papers in Cultural Studies, 1972-1979 (pp. 128-295). London: Hutchinson.

Traditional mass comm research imagined a linear "circuit" or "loop"

  • Instead, we can think of a structure of "linked but distinctive moments" (128)
    • "production, circulation, distribution/consumption, reproduction"
  • "No one moment can fully guarantee the next" (129)
  • The 'object' of these practices are "meanings and messages", "sign-vehicles" (128)

Contents

"Moments" of this process

Production

  • Construction of a message by industrial actors
  • Determining its "message form" (129)
  • The "labour process" in the discursive mode
  • Encoding

Reception, consumption

  • Not identical nor parallel to production
  • Audience-centered
  • Before a message can have an "effect", "satisfy a "need", or be "put to a "use"", it must be decoded and "appropriated as meaningful discourse" (130)
  • It is then these decoded messages that may have effects, uses, or needs
"The codes of encoding and decoding may not be perfectly symmetrical. The degrees of symmetry - that is, the degrees of 'understanding' and 'misunderstanding' in the communicative exchange - depend on the degrees of symmetry/asymmetry (relations of equivalence) established between the positions of the 'personifications', encoder-producer and decoder-receiver." (131)
  • "Distortions" or "misunderstandings" arise from the lack of equivalence
    • Not simply a failure on the part of the producer-encoder (131)

Construction of codes

  • "There is no zero degree in language", nothing "natural" about it (132)
  • Some codes are so widely distributed and learned at such an early age that they "appear not to be constructed" (132)
    • But even "apparently 'natural' visual codes are culture-specific" (132)
  • Re: Eco

Language is also a site of class structure

  • Contested meanings
  • Barthes, signifiers "are [...] the fragments of ideology" (as quoted on 134)

"Preferred" meanings

"Dominant culture order" (134)

  • Attempts to impose its connotations, though they are not "univocal", nor "uncontested"
  • Social order embedded in these "preferred meanings"
  • "Performative rules" of discourse "seek actively" to "enforce or pre-fer" certain "semantic domains" (134)

The circulation and enforcing of "dominant" or "preferred meanings"

  • Is hard work! (135)
  • Not uncontested, not self-evident

Other meanings

"Systematically distorted communication" in television

  • Consistent 'failure' of preferred meanings to be read as intended (135)

Explained first (and erroneously) by "selective perception theory" (135)

  • "significant clustering" of non-preferred readings indicates that it is not merely a private, individual phenomenon

Three reading positions

Dominant-hegemonic position (136)

Viewer reads the message as intended by its producer

  • "Viewer is operating inside the dominant code" (136)
  • Professional code is a sub-set that have been encoded a 2nd time to the broadcast industry's professional norms

Hegemonic position (137)

  • Definies within its terms the mental horizon, universe, of possible meanings, of a whole sector of relations in a society or culture
  • Carries with it the stamp of legitimacy - coterminus with what is "natural", "inevitable", "taken for granted" about the social order

Negotiated position (137)

Recognizes and engages actively with the hegemonic

  • Viewer recognizes the "dominantly defined, professional signified" (137) as generalizable but reserves the ability not to localize
  • Responds with a mixture of "adaptive" and "oppositional" elements
    • Makes some local or "corporate" "ground rules" or "exceptions" to the hegemonic
  • "Shot through with contradiction" (137)

Oppositional position (138)

Recognizes the hegemonic-dominant position

  • But refuses to either localize OR globalize
  • "Detotalizes" the message
  • "Retotalizes" within "some alternate framework of reference" (138)

Important political moment:

  • When the "negotiated" slips into an "oppositional" position
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